Posts Tagged ‘Spirituality’

Footprint by Osho

Posted: September 5, 2014 in Short Stories
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A Frenchman was crossing the desert with an Arab guide. Day after day, the Arab never failed to kneel on the burning sand and call upon his God. At last, one evening the unbeliever said to the Arab, “How do you know there is a God?”

The guide fixed his eye upon the scoffer for a moment and then replied: “How do I know there is a God? How did I know that a camel and not a man passed last night? Was is not by the print of his hoof in the sand?” And pointing to the sun whose last rays were fading over the horizon, he added, “That footprint is not of man.”

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  • To know how to reborn into a new life at every moment is the secret of eternal youth.
  • There is an old age much more dangerous and much more real than the amassing of years: the incapacity to grow and progress.
  • Above all, one must be convinced of a limitless possibility of progress.
  • … Avoid wasting your energies in useless agitation. Whatever you do, do it in a quiet and composed poise. In peace and silence is the greatest strength.
  • Consecrate your life to the realization of something higher and broader than yourself and you will never feel the weight of the passing years.
  • The moment one is satisfied and no longer aspires, one begins to die. Life is movement, it is effort, it is a march forward, the scaling of a mountain, the climb towards new revelations, towards future realizations.
  • Each new dawn brings the possibility of a new progress. We move forward without haste, for we are sure of the future.
  •  Expect nothing from death. Life is your salvation.
    • It is in life that you must transform yourself. It is upon earth that you progress and it is upon earth that you realize. It is in the body that you win the Victory.
  • In most cases, to experience higher spiritual existence, we must be at least open to the possibility that such perception exists.
    • …there is a profound difference between knowing about and debating spiritual perception and actually experiencing these perceptions ourselves.
  • The anxiety of early abuse creates a severe need in children to take control of life.
  • The secret of life is learning to make a fool of yourself gracefully.
  • …at a certain point our focus on the economic aspects of life became an obsession used to push away the anxiety of uncertainty.
  • Though our ability to affect the world in both cases, nondirective intention (that is, holding the idea that the very best should happen without injecting our opinion) works better than directive intention (holding the idea that a specific outcome should occur).
  • When we think positively, uplifting ourselves and others in the process, incredible events begin to unfold.
  • Where attention goes, energy flows.
  • Every person is an energy field consisting of a set of assumptions and beliefs that radiate outward and influence the world.
  • Four control dramas:
    1. Interrogation which manifests as judging. Usually the Interrogator comes from a family in which his parental figures were absent or not attentive to his needs.
    2. Aloofness which manifests as being withdrawn and enticing people to draw us out
    3. Pitifulness (a.k.a. “poor me”) which manifests as guilt-inflicting self-pity and even helplessness
    4. Intimidation which manifests as being threatening
  • Yet we must remember that it is because we are short of energy, cut off from the source that the dramas operate.
  • Corruptions of capitalism occur when people are vulnerable to excessive advertising that seeks to create needs based on insecurity.

The Order of the Star in the East was founded in 1911 to proclaim the coming of the World Teacher. Krishnamurti was made Head of the Order. On August 3, 1929, the opening day of the annual Star Camp at Ommen, Holland, Krishnamurti dissolved the Order before 3000 members. Below is the full text of the talk he gave on that occasion. 

“We are going to discuss this morning the dissolution of the Order of the Star. Many people will be delighted, and others will be rather sad. It is a question neither for rejoicing nor for sadness, because it is inevitable, as I am going to explain. “You may remember the story of how the devil and a friend of his were walking down the street, when they saw ahead of them a man stoop down and pick up something from the ground, look at it, and put it away in his pocket. The friend said to the devil, “What did that man pick up?” “He picked up a piece of Truth,” said the devil. “That is a very bad business for you, then,” said his friend. “Oh, not at all,” the devil replied, “I am going to let him organize it.”

I maintain that Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. If you first understand that, then you will see how impossible it is to organize a belief. A belief is purely an individual matter, and you cannot and must not organize it. If you do, it becomes dead, crystallized; it becomes a creed, a sect, a religion, to be imposed on others. This is what everyone throughout the world is attempting to do. Truth is narrowed down and made a plaything for those who are weak, for those who are only momentarily discontented. Truth cannot be brought down, rather the individual must make the effort to ascend to it. You cannot bring the mountain-top to the valley. If you would attain to the mountain-top you must pass through the valley, climb the steeps, unafraid of the dangerous precipices.

So that is the first reason, from my point of view, why the Order of the Star should be dissolved. In spite of this, you will probably form other Orders, you will continue to belong to other organizations searching for Truth. I do not want to belong to any organization of a spiritual kind, please understand this. I would make use of an organization which would take me to London, for example; this is quite a different kind of organization, merely mechanical, like the post or the telegraph. I would use a motor car or a steamship to travel, these are only physical mechanisms which have nothing whatever to do with spirituality. Again, I maintain that no organization can lead man to spirituality.

If an organization be created for this purpose, it becomes a crutch, a weakness, a bondage, and must cripple the individual, and prevent him from growing, from establishing his uniqueness, which lies in the discovery for himself of that absolute, unconditioned Truth. So that is another reason why I have decided, as I happen to be the Head of the Order, to dissolve it. No one has persuaded me to this decision. “This is no magnificent deed, because I do not want followers, and I mean this. The moment you follow someone you cease to follow Truth. I am not concerned whether you pay attention to what I say or not. I want to do a certain thing in the world and I am going to do it with unwavering concentration. I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies. Then you will naturally ask me why I go the world over, continually speaking. I will tell you for what reason I do this: not because I desire a following, not because I desire a special group of special disciples. (How men love to be different from their fellow-men, however ridiculous, absurd and trivial their distinctions may be! I do not want to encourage that absurdity.) I have no disciples, no apostles, either on earth or in the realm of spirituality. “Nor is it the lure of money, nor the desire to live a comfortable life, which attracts me. If I wanted to lead a comfortable life I would not come to a Camp or live in a damp country! I am speaking frankly because I want this settled once and for all. I do not want these childish discussions year after year.

One newspaper reporter, who interviewed me, considered it a magnificent act to dissolve an organization in which there were thousands and thousands of members. To him it was a great act because, he said: “What will you do afterwards, how will you live? You will have no following, people will no longer listen to you.” If there are only five people who will listen, who will live, who have their faces turned towards eternity, it will be sufficient. Of what use is it to have thousands who do not understand, who are fully embalmed in prejudice, who do not want the new, but would rather translate the new to suit their own sterile, stagnant selves? If I speak strongly, please do not misunderstand me, it is not through lack of compassion. If you go to a surgeon for an operation, is it not kindness on his part to operate even if he cause you pain? So, in like manner, if I speak straightly, it is not through lack of real affection–on the contrary.

As I have said, I have only one purpose: to make man free, to urge him towards freedom, to help him to break away from all limitations, for that alone will give him eternal happiness, will give him the unconditioned realization of the self.

Because I am free, unconditioned, whole–not the part, not the relative, but the whole Truth that is eternal–I desire those, who seek to understand me to be free; not to follow me, not to make out of me a cage which will become a religion, a sect. Rather should they be free from all fears–from the fear of religion, from the fear of salvation, from the fear of spirituality, from the fear of love, from the fear of death, from the fear of life itself. As an artist paints a picture because he takes delight in that painting, because it is his self-expression, his glory, his well-being, so I do this and not because I want anything from anyone. “You are accustomed to authority, or to the atmosphere of authority, which you think will lead you to spirituality. You think and hope that another can, by his extraordinary powers–a miracle–transport you to this realm of eternal freedom which is Happiness. Your whole outlook on life is based on that authority.

You have listened to me for three years now, without any change taking place except in the few. Now analyze what I am saying, be critical, so that you may understand thoroughly, fundamentally. When you look for an authority to lead you to spirituality, you are bound automatically to build an organization around that authority. By the very creation of that organization, which, you think, will help this authority to lead you to spirituality, you are held in a cage.

If I talk frankly, please remember that I do so, not out of harshness, not out of cruelty, not out of the enthusiasm of my purpose, but because I want you to understand what I am saying. That is the reason why you are here, and it would be a waste of time if I did not explain clearly, decisively, my point of view. “For eighteen years you have been preparing for this event, for the Coming of the World Teacher. For eighteen years you have organized, you have looked for someone who would give a new delight to your hearts and minds, who would transform your whole life, who would give you a new understanding; for someone who would raise you to a new plane of life, who would give you a new encouragement, who would set you free–and now look what is happening! Consider, reason with yourselves, and discover in what way that belief has made you different–not with the superficial difference of the wearing of a badge, which is trivial, absurd. In what manner has such a belief swept away all the unessential things of life? That is the only way to judge: in what way are you freer, greater, more dangerous to every Society which is based on the false and the unessential? In what way have the members of this organization of the Star become different? “As I said, you have been preparing for eighteen years for me. I do not care if you believe that I am the World–Teacher or not. That is of very little importance. Since you belong to the organization of the Order of the Star, you have given your sympathy, your energy, acknowledging that Krishnamurti is the World–Teacher– partially or wholly: wholly for those who are really seeking, only partially for those who are satisfied with their own half-truths.

You have been preparing for eighteen years, and look how many difficulties there are in the way of your understanding, how many complications, how many trivial things. Your prejudices, your fears, your authorities, your churches new and old–all these, I maintain, are a barrier to understanding. I cannot make myself clearer than this. I do not want you to agree with me, I do not want you to follow me, I want you to understand what I am saying. “This understanding is necessary because your belief has not transformed you but only complicated you, and because you are not willing to face things as they are. You want to have your own gods–new gods instead of the old, new religions instead of the old, new forms instead of the old–all equally valueless, all barriers, all limitations, all crutches. Instead of old spiritual distinctions you have new spiritual distinctions, instead of old worships you have new worships. You are all depending for your spirituality on someone else, for your happiness on someone else, for your enlightenment on someone else; and although you have been preparing for me for eighteen years, when I say all these things are unnecessary, when I say that you must put them all away and look within yourselves for the enlightenment, for the glory, for the purification, and for the incorruptibility of the self, not one of you is willing to do it. There may be a few, but very, very few. So why have an organization?

Why have false, hypocritical people following me, the embodiment of Truth? Please remember that I am not saying something harsh or unkind, but we have reached a situation when you must face things as they are. I said last year that I would not compromise. Very few listened to me then. This year I have made it absolutely clear. I do not know how many thousands throughout the world–members of the Order–have been preparing for me for eighteen years, and yet now they are not willing to listen unconditionally, wholly, to what I say.

As I said before, my purpose is to make men unconditionally free, for I maintain that the only spirituality is the incorruptibility of the self which is eternal, is the harmony between reason and love. This is the absolute, unconditioned Truth which is Life itself. I want therefore to set man free, rejoicing as the bird in the clear sky, unburdened, independent, ecstatic in that freedom . And I, for whom you have been preparing for eighteen years, now say that you must be free of all these things, free from your complications, your entanglements. For this you need not have an organization based on spiritual belief. Why have an organization for five or ten people in the world who understand, who are struggling, who have put aside all trivial things? And for the weak people, there can be no organization to help them to find the Truth, because Truth is in everyone; it is not far, it is not near; it is eternally there.

Organizations cannot make you free. No man from outside can make you free; nor can organized worship, nor the immolation of yourselves for a cause, make you free; nor can forming yourselves into an organization, nor throwing yourselves into works, make you free. You use a typewriter to write letters, but you do not put it on an altar and worship it. But that is what you are doing when organizations become your chief concern.

“How many members are there in it?” That is the first question I am asked by all newspaper reporters. “How many followers have you? By their number we shall judge whether what you say is true or false.” I do not know how many there are. I am not concerned with that. As I said, if there were even one man who had been set free, that were enough.

Again, you have the idea that only certain people hold the key to the Kingdom of Happiness. No one holds it. No one has the authority to hold that key. That key is your own self, and in the development and the purification and in the incorruptibility of that self alone is the Kingdom of Eternity.

So you will see how absurd is the whole structure that you have built, looking for external help, depending on others for your comfort, for your happiness, for your strength. These can only be found within yourselves.

You are accustomed to being told how far you have advanced, what is your spiritual status. How childish! Who but yourself can tell you if you are beautiful or ugly within? Who but yourself can tell you if you are incorruptible? You are not serious in these things.

But those who really desire to understand, who are looking to find that which is eternal, without beginning and without an end, will walk together with a greater intensity, will be a danger to everything that is unessential, to unrealities, to shadows. And they will concentrate, they will become the flame, because they understand. Such a body we must create, and that is my purpose. Because of that real understanding there will be true friendship. Because of that true friendship–which you do not seem to know–there will be real cooperation on the part of each one. And this not because of authority, not because of salvation, not because of immolation for a cause, but because you really understand, and hence are capable of living in the eternal. This is a greater thing than all pleasure, than all sacrifice.

So these are some of the reasons why, after careful consideration for two years, I have made this decision. It is not from a momentary impulse. I have not been persuaded to it by anyone. I am not persuaded in such things. For two years I have been thinking about this, slowly, carefully, patiently, and I have now decided to disband the Order, as I happen to be its Head. You can form other organizations and expect someone else. With that I am not concerned, nor with creating new cages, new decorations for those cages. My only concern is to set men absolutely, unconditionally free.”

Posted: November 23, 2012 in Quotes
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In the spiritual life, the word discipline means “the effort to create some space in which God can act.” Discipline means to prevent everything in your life from being filled up.

– Henri Nouwen

  • Vagabonding defined:
    • The act of leaving behind the orderly world to travel independently for an extended period of time.
    • A privately meaningful manner of travel that emphasizes creativity, adventure, awareness, simplicity, discovery, independence, realism, self-reliance, and the growth of the spirit.
    • A deliberate way of living that makes freedom to travel possible.
    • Latin-derived term that refers to a wanderer with no fixed home.
    • Vagabonding has always been a private choice within a society that is constantly urging us to do otherwise.
  • This book views long-term travel not as an escape but as an adventure and a passion – a way of overcoming your fears and living life to the fullest.

Research your own experiences for the truth… Absorb what is useful… Add what is specifically your own… The creating individual is more than any style or system. – Bruce Lee

  • Out of insane duty to fear, fashion, and monthly payments on things we don’t really need – we quarantine our travels to short, frenzied bursts. In this way, as we throw our wealth at an abstract notion called “lifestyle,” travel becomes just another accessory – a smooth-edged, encapsulated experience that we purchase the same way we buy clothing and furniture.
    • Ultimately, this shotgun wedding of time and money has a way of keeping us in a holding pattern. The more we associate experience with cash value, the more we think money is what we need to live. And the more we associate money with life, the more we convince ourselves that we are too poor to buy our freedom.
    • In reality, long-term travel has nothing to do with demographics – age, ideology, income – and everything to do with personal outlook.
    • Vagabonding is about using the prosperity and possibility of the information age to increase your personal options instead of your personal possessions.
    • Vagabonding is about looking for adventure in normal life, and normal life within adventure.

[We end up spending] the best part of one’s life earning money in order to enjoy a questionable liberty during the least valuable part of it. – Henry David Thoreau

  • … rooting ourselves to a home or a career and using the future as a kind of phony ritual that justifies the present.
  • Vagabonding is the ongoing practice of looking and learning, of facing fears and altering habits, of cultivating new fascination with people and places.
    • Vagabonding is a personal act that demands only realignment of self.

And they say in truth that a man is made of desire. As his desire is, so is his faith. As his faith is, so are his works. As his works are, so he becomes. – The Supreme Teaching of the Upanishads

Which would have advanced the most at the end of a month? The boy who made his own jackknife from the ore which he had dug and smelted, reading as much as would be necessary for this – or the body who had… received a Rodger’s penknife from his father? Which would be most likely to cut his fingers? – Henry David Thoreau

  • [Trustafarians] Because they never worked for their freedom, their travel experiences have no personal reference – no connection to the rest of their lives.
    • They are spending plenty of time and money on the road, but they never spent enough of themselves to begin with. Thus, their experience of travel has a diminished sense of value.
  • The “meaningful” part of travel always starts at home, with a personal investment in the wonders to come.
  • Work is how you settle your financial and emotional debts – so that your travels are not an escape from your real life but a discovery of your real life.

Wanting to travel reflects a positive attitude. You want to see, to grow in experience, and presumably to become more whole as a human being. Vagabonding takes this a step further: it promotes the chances of sustaining and strengthening this positive attitude. As a vagabond, you begin to face your fear now and then instead of continuously sidestepping them in the name of convenience. You build an attitude that makes the life more rewarding, which in turn makes it easier to keep doing it. It’s called positive feedback, and it works. – Ed Buryn, Vagabonding in Europe and North Africa

  • However you choose to fund your travel freedom, keep in mind that your work is an active part of your travel attitude.

We need the possibility of escape as surely as we need hope; without it the life of the cities would drive all men into crime or drugs or psychoanalysis. – Edward Abbey, Desert Solitaire

  • List the job skills travel has taught you: independence, flexibility, negotiation, planning, boldness, self-sufficiency, improvisation.

A lot of us first aspired to far-ranging travel and exotic adventure early in our teens; these ambitions are, in fact, adolescent in nature, which I find an inspiring idea… Thus, when we allow ourselves to imagine as we once did, we know, with a sudden jarring clarity, that if we don’t go right now, we’re never going to do it. And we’ll be haunted by our unrealized dreams and know that we have sinned against ourselves gravely. – Tim Cahill, Exotic Places Made Me Do  It

  • …travel allows you to experience the nuances of the world in a way that mass media never will.
  • Indeed, the freedom to go vagabonding has never been determined by income level; it’s fund through simplicity – the conscious decision of how to use what income you have.
    • Simplicity merely requires a bit of personal sacrifice: an adjustment of your habits and routines within consumer society itself.
    • At times, the biggest challenge in embracing simplicity will be the vague feeling of isolation that comes with it, since private sacrifice doesn’t garner much attention in the frenetic world of mass culture.

Our crude civilization engenders a multitude of wants… Our forefathers forges chains of duty and habit, which bind us notwithstanding our boasted freedom, and we ourselves in desperation, add link to link, groaning and making medicinal laws for relief. – John Muir, Kindred and Related Spirits

… the general demand that they consume production and therefore have to work for the privilege of consuming, all that crap they didn’t really want… general junk you always see a week later in the garbage anyway, all of [it] impersonal in a system of work, produce, consume. – Jack Kerouac, The Dharma Bums

  • … neither self nor wealth can be measured in terms of what you consume or own.

[Seeking happiness in one’s material desires is absurd as] suffering because a banana tree will not bear mangos. – Buddha

  • Despite several millennia of such warnings, however, there is still an overwhelming social compulsion – an insanity of consensus, if you will – to get rich from life rather than live richly, to “do well” in the world instead of living well.

Henceforth I ask not good-fortune, I myself am good-fortune, Henceforth I whimper no more, postpone no more, need nothing. – Walt Whitman, Song of the Open Road

By switching to a new game, which in this case involves vagabonding, time becomes the only possession and everyone is equally rich in it by biological inheritance. Money, of course, is still needed to survive, but time is what you need to live. So, save what little money you possess to meet basic survival requirements, but spend your time lavishly in order to create the life values that make the fire worth the candle. – Ed Buryn

Travel can be a kind of monasticism on the move: one the road, we often live more simply, with no more possession than we can carry, and surrendering ourselves to chance. This is what Camus meant when he said that “what gives value to travel is fear.” – disruption, in other words (or emancipation), from circumstance and all the habits behind which we hide. – Pico Iyer, Why We Travel

  • There are three general methods to simplifying your life: stopping expansion, reining in your routine, and reducing clutter.

It is easy in the world to live after the world’s opinion; it is easy in solitude to live after your own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude. – Ralph Waldo Emerson, Self-Reliance

  • Vagabonding is, was, and always will be a private undertaking – and its goal is to improve your life not in relation to your neighbors but in relation to yourself.
  • Indeed, not only does simplicity save you money and buy you time; it also makes you more adventuresome, forces you into sincere contact with locals, and allows you the independence to follow your passions and curiosities down exciting new roads.

My greatest skill has been to want little. – Henry David Thoreau, Walden

A man is rich in proportion to the number of things which he can afford to let alone. – Henry David Thoreau, Walden

  • Vagabonding is not just a process of discovering the world but a way of seeing – an attitude that prepares you to find the things you weren’t looking for.

It is fatal to know too much at the outset; boredom comes as quickly to the traveler who knows his routes as the novelist who is overcertain of his plot. – Paul Theroux, To the Ends of the Earth

  • The key to preparation is to strike a balance between knowing what’s out there and being optimistically ignorant.
  • The gift of the information age is knowing your options – not your destiny – and those people who plan their travels with the idea of eliminating all uncertainty and unpredictability are missing out on the whole point of leaving home in the first place.
  • The goal of preparation is not knowing exactly where you’ll go but being confident nonetheless that you’ll get there. This means that your attitude will be more important than your itinerary, and that the simple willingness to improvise more vital, in the long run, than research.

Once a journey is designed, equipped, and put in process, a new factor enters and takes over. A trip, a safari, an exploration, is an entity… no two are alike. And all plans, safeguards, policing, and coercion are fruitless. We find after years of struggle that we do not take a trip; a trip takes us. – John Steinbeck, Travels with Charley

  • A lot of media information – especially day-to-day news – should be approached with a healthy amount of skepticism. This is because so many media outlets are more in the business of competing for your attention than giving you a balanced picture of the world.

A good traveler has no fixed plan, and is not intent on arriving. – Laozi, The Way of Life

  • Human-centered adventures

When the virus of restlessness begins to take possession of a wayward man, and the road away from Here seems broad and straight and sweet, the victim must first find in himself a good and sufficient reason for going. This to practical bum is not difficult. He has built-in garden of reason to choose from. Next he must plan his trip in time and space, choose a direction and a destination. – John Steinbeck, Travels with Charley

Before the development of tourism, travel was conceived to be like study, and its fruits were considered to be the adornment of the mind and the formation of the judgment. The traveler was a student of what he sought. – Paul Fussell, Abroad

  • … moderate the amount of time you spend online as you travel – since nothing stifles your vagabonding flexibility quite like the compulsive urge to stay connected to the modern world.
  • Vagabonding is not like bulk shopping: The value of our travels does not hinge on how many stamps you have in your passport when you get home – and the slow, nuanced experience of a single country is always better than the hurried, superficial experience of forty counties.
  • Never underestimate your ability to learn and adapt quickly – and don’t waste time fretting about every possibility that might come your way on the road.
    • Simple courage is worth far more than detailed logistics, and a confident, positive, ready-to-learn attitude will make up for any travel savvy you lack at the outset.

Travel, there is no path
path are made by walking. – Antonio Machado, Cantores

  • Buddhists believe that we live our everyday lives as if inside an eggshell. Just a an unhatched chicken has few clues about what life is truly like, most of us are only vaguely aware of the greater world that surrounds us.

Excitement and depression, fortune and misfortune, pleasure and pain are storms in a tiny, private, shell-bound realm – which we take to be the whole fo existence. Yet we can break out of this shell and enter a new world. – Eknath Easwaran

Travel in general, vagabonding in particular, produces an awesome density of experiences… a cramming together of incidents, impressions and life detail that is both stimulating and exhausting. So much new and different happens to you so frequently, just when you’re most sensitive to it… You may be excited, bored, confused, desperate and amazed all in the same happy day. – Ed Buryn

I don’t want to hurry it. That itself is a poisonous twentieth-century attitude. When you want to hurry something, that means you no longer care about it and want to get on to other things. – Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance

  • At home, you’re conditioned to get to the point and get things done, to favor goals and efficiency over moment-by-moment distinction.

When you travel you experience, in a very practical way, the act of rebirth. You confront completely new situations, the day passes more slowly, and on most journeys you don’t even understand the language the people speak.. You begin to be more accessible to others, because they may be able to help you in difficult situations. – Paulo Coelho

Did you think you should enter the Garden of Bliss without such trials as came to those who passed before you? – The Koran

  • In other words, tourist attractions are defined by their collective popularity, and that very popularity tends to devalue the individual experience of such attractions.

The practice of soulful travel is to discover the overlapping point between history and everyday life, the way to find the essence of every place, every day: In the markets, small chapels, out-of-the-way parks, craft shops. Curiosity about the extraordinary in the ordinary moves the heart of the traveler intent on seeing behind the veil of tourism. – Phil Cousineau, The Art of Pilgrimage

Bear in mind that the special advantage of vagabonding is the experience not really knowing what happens next, which you can obtain at bargain rates in all cases… The challenges you face offer no alternative but to cope them. And doing that , your life is being lived fully. – Ed Buryn, Vagabonding in Europe and North America

We see as we are. – The Buddha

Those who visit foreign nations, but associate only with their own countrymen, change their climate, but not their customs. They see new meridians, but the same men; and with heads as empty as their pockets, return home with traveled bodies, but untraveled minds. – Charles Caleb Colton, Lacon

We do not need to understand other people and their customs fully to interact with them and learn in the process; it is making the effort to interact without knowing all the rules, improvising certain situations, that allow us to grow. – Mary Catherine Bateson, Peripheral Visions

We need sometimes to escape into open solitudes, into aimlessness, into the moral holiday of running some pure hazards, in order to sharpen the edge of life, to taste hardship, and to be compelled to work desperately for a moment no matter what. – George Santayana, The Philosophy of Travel

Exploration is not so much a covering surface distance as a study in depth: a fleeting episode, a fragment of landscape or a remark overheard that may provide the only means of understanding and interpreting areas which would otherwise remain barren of meaning. – Claude Levi-Strauss, Tristes Tropiques

  • The secret of adventure is not to carefully seek it out but to travel in such a way that it finds you.
    • To do this, you first need to overcome the protective habit of home and open yourself up to unpredictability.

Explore your own higher latitude. Be a Columbus to whole new continents within you, opening new channels, not of trade, but of thought. – Henry David Thoreau, Walden

The man who is truly good and wise will bear with dinginity whatever fortune sends, and will always make the best of his circumstances. – Aristotle

We have no reason to mistrust our world, for it is not against us. Has it terrors, they are our terrors; has it abysses, those abysses belong to us; are dangers at hand, we must try to love them… How should we be able to forget those ancient myths about dragons that at the last moment turn into princesses; perhaps all the dragons of our lives are princesses who are only waiting to see us once beautiful and brave. – Rainer Maria Rilke, Letters to a Young Poet

Life has no other discipline to impose, if we would but realize it, than to accept life unquesioningly. Everything … we deny, denigrate or despise, serves to defeat us in the end. What seems nasty, painful, evil, can become a source of beauty, joy and strength, if faced with an open mind. Every moment is golden for him who has the vision to realize it as such. – Henry Miller

Our eyes find it easier on a given occasion to produce a picture already often produced, than to seize upon the divergence and novelty of an impression. It is difficult and painful for the ear to listen to anything new; we hear strange music badly. – Friedrich Nietzsche

Traveler vs. Tourist

The traveler sees what he sees; the tourist sees what he has come to see. – GK Chesterton

The traveler was active, he went strenuously in search of people, of adventure, of experience. The tourist is passive; he expects interesting things to happen to him. – Daniel Boorstin

Tourists don’t know where they’ve been; travelers don’t know where they’re going. – Paul Theroux

Travelers are those who leave their assumptions at home, and [tourists are] those who don’t. – Pico Iyer

  • With escape in mind, vacationers tend to approach their holiday with a grim resolve, determined to make their experience live up to their expectation; on the vagabonding road, you prepare for the long haul knowing that the predictable and the unpredictable, the pleasant and the unpleasant are not separate but part of the same ongoing reality.
  • In this way, “seeing” as you travel is somewhat of a spiritual exercise: a process not of seeking interesting surroundings, but of being continually interested in whatever surrounds you.

Most people are on the world, not in it – having no conscious sympathy or relationship to anything about them – undiffused, separate, and rigidly alone like marbles of polished stone, touching but separate. – John Muir, The Wilderness World of John Muir

For my part, I travel not to go anywhere, but to go. I travel for travel’s sake. The great affair is to move; to feel the needs and hitches of our life more nearly; to come down off this feather-bed of civilization, and find the globe granite underfoot and strewn with cutting flints. – Robert Louis Stevenson, Travels with a Donkey in the Cevennes

  • The best way to confront reality is not with a set method of interpretation but with a sincere attitude of open-mindedness.

Luxury, then, is a way of being ignorant, comfortably. – Leroi Jones, Political Poem

  • Cling too fiercely to your ideologies and you’ll miss the subtle realities that politics can’t address.
  • Just as skepticism should not be confused with cynicism, however, embracing realism need not be confused with falling into pessimism.

The evaluation of tourism cannot be accomplished against a static background. Some of what we see as destruction is construction. Some is the result of a lack of any other viable option; and some the result of choices that could be made differently. – Davydd J. Greenwood

  • One particular potent strain of traveler pessimism is the notion that modern influences are destroying native societies, or that certain cultures were more “real” sometimes in the not-too-distant past. According to this assumption, any given society was somehow better twenty years ago, before it was “spoiled.” What such reflexive pessimism overlooks, of course, is that societies have always changed, and that “tradition” is a dynamic phenomenon.
    • … much of concern about the evils of change within premodern culture is less an interest in the quality of local life than our own desire to experience an “untainted” culture.
    • The purest way to see a culture is simply to accept and experience it as it is now.

While I complain of being able to glimpse no more than the shadow of the past, I may be insensitive to reality as it is taking shape at this very moment… A few hundred years hence, in this same place, another traveler, as despairing as myself, will mourn the disappearance of what I might have seen, but failed to see. – Claude Levi-Strauss, Tristes Tropiques

The unreal never is: the Real never is not. This truth indeed has been seen by those who can see the true. – Bhagavad Gita

The drug vision remain a sort of dream that cannot be brought over into daily life. Old mist may be banished, that is true, but the alien chemical agent forms another mist, maintaining the separation of the ‘I” from the true experience of the ‘One.’ – Peter Matthiessen, The Snow Leopard

  • The problem with marijuana, however, is that it’s the travel equivalent of watching television: It replaces real sensation with artificially enhanced ones. Because it doesn’t force you to work for a feeling, it creates passive experiences that are only vaguely connected to the rest of your life.

I never took drugs because I am drugs. – Salvador Dali

  • Strive to be drugs as you travel, to patiently embrace the raw, personal sensation of unmediated reality – an experience far more affecting than any intoxicant can promise.

Often I feel I got to some distant region of the world to be reminded of who I really am… Stripped of your ordinary surroundings, your friends, your daily routines, your refrigerator full of your food, your closet full of your clothes, you are forced into direct experience. Such direct experience inevitably makes you aware of who it is that is having the experience. That’s not always comfortable, but it is always invigorating. – Michael Crichton, Travels

We all have stuck in us deep somewhere a keenness for excitement, a savoring for the kooky, a leap-for-life outlook. From this comes the catalytic impetus, without which all other requirements mean nothing. Everyday types are as likely to have this sine qua non as the obvious icon-kickers. The person who strikes off for himself is no hero, nor necessarily even unconventional, but to a greater degree than most people, he or she thinks and acts independently. The vagabond frees in himself the latent urge to live closer to the edge of experience. – Ed Buryn

  • …what most people consider “paradise” is defined in contrast to the stresses of home.
  • In knowing my possibilities, I also knew my limitations.
  • Aboriginal walkabout – walkabout acts as a kind of remedy when the duties and obligations of life cause one to lose track of his or her true self. To correct this, one merely leaves behind all possessions and starts walking.
    • There is no physical goal: It simply continues until one becomes whole again.

One must not delude oneself that we are all alike or destined to be members of some sort of global family. – Jeffrey Taylor, Ex-Peace Corps worker

  • Acknowledging differences and avoiding superficial cures is not just a valuable lesson of volunteer work – it’s often the first step in actually solving the problems that you seek to fix.

He who stays at home beside his hearth and is content with the information which he may acquire concerning his own region, cannot be on the same level as one who divides his life span between different lands and spends his days journeying in search of precious and original knowledge. – al-Masudi, The Meadows of Gold

People say that we are all seeking is a meaning for life. I don’t think this is what we’re really seeking. I think what we are seeking is an experience of being alive. – Joseph Campbell, The Power of Myth

[Travel as a form of asceticism] is a way of surrendering to reduced circumstances in a manner that enhances the whole person. It is a radical way of knowing exactly who, what, and where you are, in defiance of those powerful forces in society that aim to make us forget. – Kathleen Norris

  • Travel compels you to discover your spiritual side by simply elimination: Without all the rituals, routines, and possessions that give your life meaning at home, you are forced to look for meaning within yourself.
  • Words are symbols, and symbols never resonate the same for everyone.

There is no God but reality. – Sufi saying

  • it is not a declaration of unbelief. Rather, it is a warning to avoid turning inspiration into fetish and tradition into dogma; it is an admonition to never reduce the spiritual realm to the narrow borders of your own perceptions, prejudices, and ideals.

Beauty and grace are performed whether or not we sense them. The least we can do is try to be there. – Annie Dillard, Pilgrim at Tinker Creek

http://www.vagabonding.net/resources/

Posted: July 13, 2012 in Quotes
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Your nature is truth, and when you oppose it, you don’t feel like yourself. Stress never feels as natural as peace does.

― Byron Katie

Posted: January 21, 2012 in Quotes
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To suppose that God Almighty has confined his goodness to this world, to the exclusion of all others, is much similar to the idle fancies of some individuals in this world, that they, and those of their communion or faith, are the favorites of heaven exclusively; but these are narrow and bigoted conceptions, which are degrading to a rational nature, and utterly unworthy of God, of whom we should form the most exalted ideas.

– Ethan Allen

Posted: January 12, 2012 in Quotes
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I’d like to share this little meditation with you. First, could we agree that God’s protection surrounds us? Know that you are God’s beautiful child, always in God’s hands. Accept God… accept God’s protection… there is really no problem to fear. Know that you are not the clay garment. Know that you are not the self-centered nature which governs your life needlessly. Know that you are the God-centered nature. The Kingdom of God within. The Indwelling Christ. Eternal and indestructible. Identify with the real you… And now, with the knowledge that we are God’s perfect children, eternal and indestructible, let us go our separate ways in love, but always remain together in spirit. God bless you and peace to you all.

– Peace Pilgrim (Peace Pilgrim: Her Life and Work in Her Own Words – pg 71)

Posted: December 29, 2011 in Quotes
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The stream of thinking has enormous momentum that can easily drag you along with it. Every thought pretends that it matters so much. It wants to draw your attention in completely. Here is a new spiritual practice for you: don’t take your thoughts too seriously.

– Eckhart Tolle